CHAPTER 13 TWO THINGS NO ADVERSE mngkin gathered into one
"How can be quiet heart of the person in the mirror (heart) engraved image Akwan (besides Allah. Or how the liver goes to the side of God is he bound by syahwatnya. Or how the heart will be entered into the presence of God he is not sacred of omissions that depicted janabat (berhadats great person.) Or how he hoped would know the secret of a smooth (inside) and he has not repented of any mistake ".
The coming together of two opposite things at one place and time is something that is not possible (impossible), as well as the impossibility of light and dark. Similarly, it is not possible the light of faith will gather with his dark heart, because he was always looking forward to something other than Allah. Similarly, we could walk to the pleasure of God when we are still bound by lust.
Goodness and evil will never come together like oil and water, although both of them together in one container but taka will never unite. People regarded as a good man, when he is doing good and continuously in goodness, not only do good one time only and then returned to the ugliness. Similarly, those considered to be bad because people are doing and getting used to the ugliness in her life. So keistiqamahan in the process of "becoming" that was the key in doing things, not just the result of what was done.
CHAPTER 14 torch UNIVERSE IS GOD
"The whole universe is in the form of darkness, and indeed that illuminate it seems haq in it.".
Universe (heaven, earth, and its contents) is essentially in a state of complete darkness, then can be pale to be seen is because it seems nur (light) of Allah, the Lord of truth that remains timeless nature of his perfection in the universe. In a letter from an nur verse 35, Allah says which means:
"Allah (giver) of light to the heavens and the earth. The parable of His Light is like a hole impenetrable, in which there is a lamp. The lamp is in a glass and glass-like stars that besinar like pearl, kindled denngan oil from trees that many berkanya, namely the olive tree, neither of the east (anything) nor in the west, whose oil alone almost- almost luminous, though no fire touched light above light (plated), Allah guides to His light whom He pleases, and Allah perpetrate parables to men, and Allah knows all things. "
CHAPTER 15 SEE GOD IN VIEW OF THE UNIVERSE
"Anyone who saw nature and do not see God in it, or him, or before, or since, then he has bear completely blinded by their nur (light) her datertutup solar (light) ma'rifat due to the cloud (cloud) object -benda this nature ".
Due terangya (the passage of) heaven of the earth and everything in it is because nur God, then anyone who saw what was in the nature of this semsta but do not see God in it, or him, or sebelunya, or afterwards. So it is clear that the person has been away from nur Allah and assorted ma'rifat to God for he has been hampered by what he saw in style mini, either property, wealth, rank, and position.
Instead he who sees God in what he sees, or her, or before, or since. That's the perfect person and got nur God who gave birth to a wide range of knowledge that vague though distinct from one another, meaning that views God in what he saw, saw that the governing and menjaankan this universe is God.
Syuhud (view) that God Almighty Essence benefit on what he saw, so we're always there is a shadow that cause muraqabah, that oversees the actions of God with gratitude to Allah SWT for Anugra h have been given and run what became his duty. If muraqabah has been established and mature, lost his lustful pleasure, because it is always busy thinking about God and there is no chance of thinking about himself and is too busy running the rights of Allah, so do not have time to remember what interest so desires.
In a Hadith Qudsi, the Prophet said: "Allah says:" O My servants, I think what is so prasangkamu to me and when I am with you always remember me ' ".
Google Translate for Business:Translator Toolkit
"How can be quiet heart of the person in the mirror (heart) engraved image Akwan (besides Allah. Or how the liver goes to the side of God is he bound by syahwatnya. Or how the heart will be entered into the presence of God he is not sacred of omissions that depicted janabat (berhadats great person.) Or how he hoped would know the secret of a smooth (inside) and he has not repented of any mistake ".
The coming together of two opposite things at one place and time is something that is not possible (impossible), as well as the impossibility of light and dark. Similarly, it is not possible the light of faith will gather with his dark heart, because he was always looking forward to something other than Allah. Similarly, we could walk to the pleasure of God when we are still bound by lust.
Goodness and evil will never come together like oil and water, although both of them together in one container but taka will never unite. People regarded as a good man, when he is doing good and continuously in goodness, not only do good one time only and then returned to the ugliness. Similarly, those considered to be bad because people are doing and getting used to the ugliness in her life. So keistiqamahan in the process of "becoming" that was the key in doing things, not just the result of what was done.
CHAPTER 14 torch UNIVERSE IS GOD
"The whole universe is in the form of darkness, and indeed that illuminate it seems haq in it.".
Universe (heaven, earth, and its contents) is essentially in a state of complete darkness, then can be pale to be seen is because it seems nur (light) of Allah, the Lord of truth that remains timeless nature of his perfection in the universe. In a letter from an nur verse 35, Allah says which means:
"Allah (giver) of light to the heavens and the earth. The parable of His Light is like a hole impenetrable, in which there is a lamp. The lamp is in a glass and glass-like stars that besinar like pearl, kindled denngan oil from trees that many berkanya, namely the olive tree, neither of the east (anything) nor in the west, whose oil alone almost- almost luminous, though no fire touched light above light (plated), Allah guides to His light whom He pleases, and Allah perpetrate parables to men, and Allah knows all things. "
CHAPTER 15 SEE GOD IN VIEW OF THE UNIVERSE
"Anyone who saw nature and do not see God in it, or him, or before, or since, then he has bear completely blinded by their nur (light) her datertutup solar (light) ma'rifat due to the cloud (cloud) object -benda this nature ".
Due terangya (the passage of) heaven of the earth and everything in it is because nur God, then anyone who saw what was in the nature of this semsta but do not see God in it, or him, or sebelunya, or afterwards. So it is clear that the person has been away from nur Allah and assorted ma'rifat to God for he has been hampered by what he saw in style mini, either property, wealth, rank, and position.
Instead he who sees God in what he sees, or her, or before, or since. That's the perfect person and got nur God who gave birth to a wide range of knowledge that vague though distinct from one another, meaning that views God in what he saw, saw that the governing and menjaankan this universe is God.
Syuhud (view) that God Almighty Essence benefit on what he saw, so we're always there is a shadow that cause muraqabah, that oversees the actions of God with gratitude to Allah SWT for Anugra h have been given and run what became his duty. If muraqabah has been established and mature, lost his lustful pleasure, because it is always busy thinking about God and there is no chance of thinking about himself and is too busy running the rights of Allah, so do not have time to remember what interest so desires.
In a Hadith Qudsi, the Prophet said: "Allah says:" O My servants, I think what is so prasangkamu to me and when I am with you always remember me ' ".
Google Translate for Business:Translator Toolkit
Tidak ada komentar:
Posting Komentar