CHAPTER 07. YOU DO NOT HAVE GOD'S PROMISE DOUBTFUL
"Do not doubt God's promise, not because of what he had promised, although the time has come, in order not to make the eyes of your heart defect and put out the light in your heart."
As servants of God we never know when God will bring down the gifts he gave us, but if we look at the signs and thought that it was time GRACE GIFT of God down, but for God not suit the conditions that are required to Him, then when nothing happened we thought that we should not doubt the truth of God's promises.
As in the days of the Prophet, that is, before the peace Hudaybiyah Prophet Muhammad. Prophet dreamed that he and his companions entered the city of Makkah and Masjid al-Haram in some circumstances they shaved hair and partly cut it. The Prophet said that the dream signifies that Muslims will be able to run the pilgrimage with amansejahteradan was bound to happen. So the news that among the Muslims, hypocrites, Jews and Christians at the time. But the fact that occur at a given time, they failed to perform pilgrimage since rejected by the Quraish, and there was the signing of the peace Hudaybiyah, the hypocrites insulting and belittling the Prophet and the Prophet said that dreams are saying there is definitely a lie. Umar. and friends also feel disappointed, so when a friend of Umar. ask it to him, he replied: "I am the servant of Allah and His Messenger (delegates) and his God will not abandon me." Then came the Al Fath verse 27, which means:
"Verily Allah and His Messenger will prove RM of vision with truth (is) that ye shall enter the Sacred Mosque, God willing, in peace, with a shaved head and cut, not fearing. He knew what you do not know. He granted victory and a near victory ".
CHAPTER 08 Haqqani GOD IS GIVING to His servant
"When God has opened for you a way to ma'rifat, then do not feel worried or anxious because of your deeds which are still little. For God did not open for you, but He will introduce himself to you. Do you not know that ma'rifat is the gift of God to thee and worship charity is a gift from you (to Allah), then where is the comparison between your present situation with the provision of (the gifts) of Allah ".
All acts that happen to us are from God and will return to Him, when a servant shall be subject and obedient to God's command, he also diwjibkan surrender and submit to the decree, and making up '(provision) Allah. Our obligation is not to try to do something that is forbidden by Allah and strive to do what is commanded by him.
At one time, the Prophet Muhammad. With the Muslims returned from the war and stop (break) on the edge of an abyss, because the Muslims are experiencing hardship and fatigue, they could not get up at dawn to arrive, just after sunrise, they woke up, the Muslims are afraid and upset since abandoned the dawn prayer. Lau said: "Allah has taken our soul".
So if you can not carry out acts of worship even though there has been a strong desire but deflected in making up the God and destiny. No need to worry that your deeds are few, because if God has opened the door ma'rifat it is a sign that God will give grace to you, will make you the person closer to Allah.
You should know that the opening of the door in your heart is ma'rifat grace and mercy of Allah on you, not for naught. Amalmu is a gift you give to God. Is your gift can be weighed between the only form of charity by the grace of God which is ma'rifat, certainly not at all balanced, especially if you do not know if all the charitable deeds that benefit back to you as well.
Which meant opening the door ma'rifat emergence of a sense of stability in the heart fixed on the haqiqi faith, faith af'al, and the nature of faith.
CHAPTER 09 diverse array GIFT FROM GOD
"A wide variety of charitable works is because of the multiplicity of the gifts that God gave to His servants."
People who have a real desire to improve or enhance his good deeds in order to reach the floor (maqam) of courtesy, or even ma'rift to God is by how hard the work and worship.
In the exercise of charity or worship this, there are some who enjoy reading the Qur'an, there is a prayer, teach the Koran, charity, recite blessings, friendship, and so forth. Diverse array of charities like this because when mujahadah wen (against lust) and vigorously carry out the commands of God, the light of God will be present in the heart of the person, whether that person feel or do not feel. Warid (administration) This raises the mood she assortment, there is a cause intense fear of Allah, there is a cause of love to God from the tone that creates a feeling of compassion for fellow creatures of God.
The mood is so named it, it will eventually cause physical deeds bedaantara different from one another, such as prayer, fasting, reading the Koran, and so forth.
"Do not doubt God's promise, not because of what he had promised, although the time has come, in order not to make the eyes of your heart defect and put out the light in your heart."
As servants of God we never know when God will bring down the gifts he gave us, but if we look at the signs and thought that it was time GRACE GIFT of God down, but for God not suit the conditions that are required to Him, then when nothing happened we thought that we should not doubt the truth of God's promises.
As in the days of the Prophet, that is, before the peace Hudaybiyah Prophet Muhammad. Prophet dreamed that he and his companions entered the city of Makkah and Masjid al-Haram in some circumstances they shaved hair and partly cut it. The Prophet said that the dream signifies that Muslims will be able to run the pilgrimage with amansejahteradan was bound to happen. So the news that among the Muslims, hypocrites, Jews and Christians at the time. But the fact that occur at a given time, they failed to perform pilgrimage since rejected by the Quraish, and there was the signing of the peace Hudaybiyah, the hypocrites insulting and belittling the Prophet and the Prophet said that dreams are saying there is definitely a lie. Umar. and friends also feel disappointed, so when a friend of Umar. ask it to him, he replied: "I am the servant of Allah and His Messenger (delegates) and his God will not abandon me." Then came the Al Fath verse 27, which means:
"Verily Allah and His Messenger will prove RM of vision with truth (is) that ye shall enter the Sacred Mosque, God willing, in peace, with a shaved head and cut, not fearing. He knew what you do not know. He granted victory and a near victory ".
CHAPTER 08 Haqqani GOD IS GIVING to His servant
"When God has opened for you a way to ma'rifat, then do not feel worried or anxious because of your deeds which are still little. For God did not open for you, but He will introduce himself to you. Do you not know that ma'rifat is the gift of God to thee and worship charity is a gift from you (to Allah), then where is the comparison between your present situation with the provision of (the gifts) of Allah ".
All acts that happen to us are from God and will return to Him, when a servant shall be subject and obedient to God's command, he also diwjibkan surrender and submit to the decree, and making up '(provision) Allah. Our obligation is not to try to do something that is forbidden by Allah and strive to do what is commanded by him.
At one time, the Prophet Muhammad. With the Muslims returned from the war and stop (break) on the edge of an abyss, because the Muslims are experiencing hardship and fatigue, they could not get up at dawn to arrive, just after sunrise, they woke up, the Muslims are afraid and upset since abandoned the dawn prayer. Lau said: "Allah has taken our soul".
So if you can not carry out acts of worship even though there has been a strong desire but deflected in making up the God and destiny. No need to worry that your deeds are few, because if God has opened the door ma'rifat it is a sign that God will give grace to you, will make you the person closer to Allah.
You should know that the opening of the door in your heart is ma'rifat grace and mercy of Allah on you, not for naught. Amalmu is a gift you give to God. Is your gift can be weighed between the only form of charity by the grace of God which is ma'rifat, certainly not at all balanced, especially if you do not know if all the charitable deeds that benefit back to you as well.
Which meant opening the door ma'rifat emergence of a sense of stability in the heart fixed on the haqiqi faith, faith af'al, and the nature of faith.
CHAPTER 09 diverse array GIFT FROM GOD
"A wide variety of charitable works is because of the multiplicity of the gifts that God gave to His servants."
People who have a real desire to improve or enhance his good deeds in order to reach the floor (maqam) of courtesy, or even ma'rift to God is by how hard the work and worship.
In the exercise of charity or worship this, there are some who enjoy reading the Qur'an, there is a prayer, teach the Koran, charity, recite blessings, friendship, and so forth. Diverse array of charities like this because when mujahadah wen (against lust) and vigorously carry out the commands of God, the light of God will be present in the heart of the person, whether that person feel or do not feel. Warid (administration) This raises the mood she assortment, there is a cause intense fear of Allah, there is a cause of love to God from the tone that creates a feeling of compassion for fellow creatures of God.
The mood is so named it, it will eventually cause physical deeds bedaantara different from one another, such as prayer, fasting, reading the Koran, and so forth.
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