CHAPTER 43 GOD IS TOP OF ALL GOALS
"Do not move from one realm to the other natural, meaning the same as khimars (donkey), which revolves around the mill, he walked over to where Uju to the destination, but from the same place he began his journey, but you shall go out of all natural headed the creator of the universe. Surely to god you culmination of all purpose ".
is moved from one realm to another realm that is to worship and mujahadah for purposes other than Allah, such worship with the aim to get a high rank, in order to get to heaven, in order to gain wealth and so forth, the name of worship without the spirit of sincerity in it.
Is justified is to practice with the aim to gain the pleasure of Allah. Worship because they want a position, wealth, or the sanctity of the world or the next, meaning they are in the nature of lust, has not reached the sincere goal is clear of any purpose other than to God. People like this are the same as the mule spinning mill.
Prophet Isa. Hawariyyun once said to his friend: "Various ni'mat pleasure that is in you is God's gift to you, then presumably larger Which price (value) of her? Is the gift or give? ".
CHAPTER 44 DEPENDS EVERY CHARITY intention
"And consider the words of the Prophet: Whoever moved toward God and the Prophet (because, according to the commands of Allah and the Prophet), then the emigration will be up to Allah and His Apostle. And whoever emigrated for worldly riches to be gained, or because women are going to marry her, then stopped emigration to what he migrated to him.Understand the Holy Prophet and consider this if you have intelligence ideology ".
The essence of the above hadith is that charity is not intentional with sincerity for Allah., Is discontinued then move to the goal very low and insignificant, and also will not arrive at the pleasure of Allah. Whoever hijrahnya aimed at the interests of the world is the world only to be gained, while in afterlife he will be miserable. But if all that is done with the aim of mendapatkeridhaan Allah, then Allah will ensure his life in this world and in the hereafter.
Abu sulaiman Ad Darani said: "If I were to choose to go to heaven paradise ataumelakukan prayed two rak'ah, surely I choose to pray two rak'ahs. Because in heaven I was with my part, I was in prayer with my god ".
CHAPTER 45 CRITERIA IN SEEKING FRIENDS
"Do not make friends with people whose behavior can not generate eagerness to obey God, and his words can not show you the way to the gods".
In search of a friend, we have to choose carefully, because friends can affect ourselves, if we are good friends then we too will be good, otherwise when our friend is bad, even though we are good people we can be affected over time and follow it.Therefore, look for friends who can arouse your passion to always pious, willing to give advice, and want to remind you when we do something wrong.
Sahl bin abdullah says: "be careful (do not) make friends with three kinds of people, namely: a cruel government officials, experts Qurra 'who always seek the face, and the self-styled tashawuf (ignorant of the nature tashawuf)".
Ats Sufya Tsaury said: "who hang out with the crowd should follow them, and who follow them then to be specious to them, and who has many faces on them, they will perish like them too".
CHAPTER 46 DUE TO FRIEND WITH THE LOWER akhlaknya
"Possibility you made a mistake (sin), then ditampakkanlah to you as a favor, because of your friendship with the much lower morals (faith) of her than you".
If you make friends with people of low low moral of yourself, sometimes when you're doing something bad, you think is good evil, because it is human nature, if they see the person underneath, then the charity itself felt as a more mainstream.
Make friends with people of low morals and faith was very dangerous, because the real effect of that friendship is mutual influence, mutual trust, so that will be very difficult to be able to see or correct the mistake we did, even for his faithfulness he will defend us in error, sin and mistake it, so we will surely perish with him.
"Do not move from one realm to the other natural, meaning the same as khimars (donkey), which revolves around the mill, he walked over to where Uju to the destination, but from the same place he began his journey, but you shall go out of all natural headed the creator of the universe. Surely to god you culmination of all purpose ".
is moved from one realm to another realm that is to worship and mujahadah for purposes other than Allah, such worship with the aim to get a high rank, in order to get to heaven, in order to gain wealth and so forth, the name of worship without the spirit of sincerity in it.
Is justified is to practice with the aim to gain the pleasure of Allah. Worship because they want a position, wealth, or the sanctity of the world or the next, meaning they are in the nature of lust, has not reached the sincere goal is clear of any purpose other than to God. People like this are the same as the mule spinning mill.
Prophet Isa. Hawariyyun once said to his friend: "Various ni'mat pleasure that is in you is God's gift to you, then presumably larger Which price (value) of her? Is the gift or give? ".
CHAPTER 44 DEPENDS EVERY CHARITY intention
"And consider the words of the Prophet: Whoever moved toward God and the Prophet (because, according to the commands of Allah and the Prophet), then the emigration will be up to Allah and His Apostle. And whoever emigrated for worldly riches to be gained, or because women are going to marry her, then stopped emigration to what he migrated to him.Understand the Holy Prophet and consider this if you have intelligence ideology ".
The essence of the above hadith is that charity is not intentional with sincerity for Allah., Is discontinued then move to the goal very low and insignificant, and also will not arrive at the pleasure of Allah. Whoever hijrahnya aimed at the interests of the world is the world only to be gained, while in afterlife he will be miserable. But if all that is done with the aim of mendapatkeridhaan Allah, then Allah will ensure his life in this world and in the hereafter.
Abu sulaiman Ad Darani said: "If I were to choose to go to heaven paradise ataumelakukan prayed two rak'ah, surely I choose to pray two rak'ahs. Because in heaven I was with my part, I was in prayer with my god ".
CHAPTER 45 CRITERIA IN SEEKING FRIENDS
"Do not make friends with people whose behavior can not generate eagerness to obey God, and his words can not show you the way to the gods".
In search of a friend, we have to choose carefully, because friends can affect ourselves, if we are good friends then we too will be good, otherwise when our friend is bad, even though we are good people we can be affected over time and follow it.Therefore, look for friends who can arouse your passion to always pious, willing to give advice, and want to remind you when we do something wrong.
Sahl bin abdullah says: "be careful (do not) make friends with three kinds of people, namely: a cruel government officials, experts Qurra 'who always seek the face, and the self-styled tashawuf (ignorant of the nature tashawuf)".
Ats Sufya Tsaury said: "who hang out with the crowd should follow them, and who follow them then to be specious to them, and who has many faces on them, they will perish like them too".
CHAPTER 46 DUE TO FRIEND WITH THE LOWER akhlaknya
"Possibility you made a mistake (sin), then ditampakkanlah to you as a favor, because of your friendship with the much lower morals (faith) of her than you".
If you make friends with people of low low moral of yourself, sometimes when you're doing something bad, you think is good evil, because it is human nature, if they see the person underneath, then the charity itself felt as a more mainstream.
Make friends with people of low morals and faith was very dangerous, because the real effect of that friendship is mutual influence, mutual trust, so that will be very difficult to be able to see or correct the mistake we did, even for his faithfulness he will defend us in error, sin and mistake it, so we will surely perish with him.
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